If you google "New Monasticism" you'll come up with a few useful links, and this wikipedia entry. New Monasticism is one of the more recent movements, largely from the evangelical realm, that tries to get back to the roots of what's important in Christianity. Like the "Emergent Church", it is a criticism of the status quo in Christendom - suggesting more of a focus on the teachings of Jesus, and of community. 
I'm mostly a fan of both of those movements. Moreso of the new monastics, since I know at heart I am somewhat of a monastic. 

Two things have come across my desk recently, that I find disturbing. First, something called the "Manhattan Declaration" (Subtitled, A Call of Christian Conscience). It affirms three truths, and I'm sure you already know what two are: "sanctity of human life" and "dignity of marriage as the conjugal union of husband and wife". The third is, well, strange, to say the least, given the first two: "the rights of conscience and religious liberty." I guess they must not mean the rights of conscience for women, or the rights of religious liberty for people (like me) who think that God dignifies the marriage of two men, or two women.

Dr. George Tiller from Wichita Kansas, a physician who performed legal late-term abortions, often when a woman's life or health was at risk, was shot and killed in church this morning. This is the most recent in a very long history of attacks and murders of physicians who perform abortions. I have read varied comments on varied blogs today where people have been suggesting that this was a good thing.

I've been a fan of Darwin's ever since I read On the Origin of Species when I was a kid. I've even read parts of Steven J Gould's The Structure of Evolutionary Theory. I think there aren't really a whole lot more interesting scientific theories around (well, OK, I've become a recent fan of non-locality.) A while back, a couple of articles piqued my interest.

I came upon a stray tweet from someone I follow, which lead me on a search that led to an interesting blog entry asking "Why don't Christians count the Omer?" Counting the Omer, if you don't know, is a Jewish tradition of counting the 50 days between Passover (the liberation from slavery) and the holiday, Shavu'ot, which commemorates the giving of the Torah to the people of Israel.

There is a conference happening now (appropriate to the date, I guess) sponsored by Evangelicals for Human Rights: "A National Summit on Torture: religious faith, torture, and our national soul". Accompanying that conference was a poll (PDF) of southern evangelicals on torture. The findings are deeply disturbing.

Real Live Preacher is a blog by a real Baptist minister. I've been reading it pretty consistently since I discovered it quite a number of years ago (pre-seminary).  He even used to have a chat room I would visit on occasion. That's where I met Rev. Sean, a UU Minister (and on the board of Starr King) whose blog, Ministrare, I also read pretty consistently. Anyway, so RLP (or Gordon Atkinson, his real name) is very brave, and quite interesting, too.

If you've read this blog for any length of time, you probably have picked up that the classic Christian theological concept of the trinity: Father, Son (who was an embodiment of the Father, and died, and was resurrected, etc.) and Holy Spirit is a construct of God that I find hard to embrace. In some ways, I still am pretty much a Unitarian Christian, even though I now attend a church that is part of a trinitarian denomination (UCC). And because of that, the Trinity is in my consciousness quite often.

I've been watching the whole saga of the Fundamentalist Church of Jesus Christ of Latter Day Saints (or FLDS). It is a very interesting situation, for sure.

For the last six weeks or so, I've been making a Sunday morning trek of about 30 minutes almost directly due south from Shelburne Falls, to Haydenville Congregational Church (a member of the UCC, and an Open and Affirming congregation). HCC is pastored by the Rev. Andrea Ayvazian, a local hero to peace activists (and lots of others) in the valley. Starting to get to know a new church community is always a bit of a twitchy experience for me. All of my shy quietness comes out.